Posts Tagged ‘service’

Jacob had it easy…

Posted: March 10, 2013 in Uncategorized
Tags: , , ,

At least when he wrestled with God, he could use his hands, his body, his frustration…and it earned him a draw, and a blessing!

I’m reduced to my thoughts, my groaning spirit, and my knees…I don’t expect a draw – I will gladly receive my blessing in surrender (which is not a defeat, it’s a victory) – I just want to know WHO and WHAT and HOW…

You knew me before You made me. You have Your purpose for me in mind. I don’t deserve an explanation, I’m not demanding an answer…

I just want to know that I’m serving You, not me.

(Originally delivered 1-20-13)

Today this nation observes one of its most significant rituals – Inauguration Day, a time set aside for the administration of a solemn oath to the President-elect for his upcoming term of office. By law, the Inauguration takes place on January 20, so Barack Obama, honoring the precedents set by the six previous occasions this date has occurred on a Sunday, will participate in a private ceremony at the White House this morning, with the public event occurring tomorrow in front of the Capital Building. The oath which he will swear requires the President to “preserve, protect and defend the Constitution of the United States”. This is not a mandate to serve any specific group of people, or a government, or even a nation; it is instead a calling to preserve a set of ideals: a way of thinking about what our leaders should and should not do to and for those under their authority.

In New Testament times, the religious leaders of that era, the Sanhedrin, were likewise not concerned with serving a people, or protecting a nation – in truth, as a puppet state under Roman occupation, they had very little say in these matters. Instead, they also felt called to preserve a set of ideals: the Torah – the Law of Moses – and the Talmud – a compilation of the remainder of the oral traditions of Judaism (Mishna) and centuries of accumulated commentary (Gemara). One sect, the Pharisees, considered themselves the “experts” on the Law and its many detailed interpretations, and jealously guarded their authority to tell the people what they could and could not do in their service to God.

Whenever Jesus interacted with the Jewish religious leaders, they always brought up the subject of “authority” – usually in the form of demands that Jesus explain or defend His actions, and demonstrate the source of His authority to do and say the things He did and said. When He responded to them (He didn’t always), He often cited the very Scriptures the Pharisees claimed such expertise over, particularly the writings of Moses, such as we see recorded in John 5:39-40, and then in verses 45-47:

 “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about Me, yet you refuse to come to Me to have life…But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. If you believed Moses, you would believe Me, for he wrote about Me. But since you do not believe what he wrote, how are you going to believe what I say?”

 Over and over, Jesus stated that His authority was from the Father, and His calling was to do the will of the Father, to make the Kingdom of heaven present on earth, as we see when Jesus teaches His disciples to pray in Matthew 6:10-

 “Your kingdom come,Your will be done on earth as it is in heaven.”

When Jesus had completed His work on earth, having shed His blood on the cross, been buried in the tomb, and risen again; and was about to return to the Father’s right hand, He passed that authority on to His disciples, and to us, the church of Jesus Christ, with an unmistakable mandate, a Great Commission:

Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

This appearance of the risen Christ occurs at the very end of Matthew’s Gospel, but it is not the last time Jesus speaks to His followers in Galilee. Scripture shows us another meeting by the shore of the sea, this time at the end of John’s Gospel, Chapter 21:15-22, our anchor text for today. We heard it read earlier, let’s look at it together now:

 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he said, “You know that I love You.” Jesus said, “Feed My lambs.” Again Jesus said, “Simon son of John, do you love Me?” He answered, “Yes, Lord, You know that I love You.” Jesus said, “Take care of My sheep.”  The third time He said to him, “Simon son of John, do you love Me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, You know all things; You know that I love You.” Jesus said, “Feed My sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then He said to him, “Follow me!” Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray You?”) When Peter saw him, he asked, “Lord, what about him?” Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow Me.”

 Today I want to examine in more detail the way Jesus poses His questions, the way Peter responds, and how Jesus in turn commands Him…because we read it today and see the same words used in each instance; but language and cultural differences obscure the fact that there are two different ideas being discussed, and three distinct mandates. And those distinctions are important…perhaps the MOST important things for us today, as we ask ourselves, “How do we love Him?”

We cannot look at this story without thinking of how Peter had previously denied Jesus three times…the parallel is so obvious that I can only believe it is intentional; that we are meant to compare this scene to the other. I am referring, of course, to the events occurring after Jesus is betrayed by Judas and arrested in the Garden of Gethsemane. Let’s pick up the story in Luke 22:54-62 –

Then seizing [Jesus], they led Him away and took Him into the house of the high priest. Peter followed at a distance. And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with Him.” But he denied it. “Woman, I don’t know Him,” he said. A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied. About an hour later another asserted, “Certainly this fellow was with Him, for he is a Galilean.” Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown Me three times.” And he went outside and wept bitterly.

Recall that, only a short while before this, Peter had made some very bold claims about the quality of his faithfulness, saying he would follow Jesus to his death if need be; the bitterness of his tears comes from the realization of his weakness. Indeed, at the beginning of John 21, despite having seen his Lord risen from the grave, Peter has returned to fishing, with several of the others accompanying him on the boat. Scripture is not explicit about Peter’s emotional state, but let me hazard a guess: I have been in the place of having made big promises that I could not live up to;  feeling unworthy because of it; deciding that maybe it would be better if I just went back to doing what I knew I was good at, and leaving the boldness to others…and I would be willing to bet that I’m not the only one. Today, on this side of history, we have the advantage of knowing how this story works out: Peter, along with the other disciples and followers of Jesus, receives the infilling of the Holy Spirit at Pentecost, becoming a powerful and persuasive preacher and leader of the church in Jerusalem, and later in the great churches of Antioch and Rome; in fact, the Roman Catholic tradition venerates Peter as the “First Pope”. But Peter doesn’t know that, does he? He certainly believes in Jesus, but I have to wonder how much he believes in himself right at this moment. I believe this is why Jesus speaks to him directly, to restore Peter from “fisherman” to “fisher of men”, to bring home to Peter the truth of forgiveness and redemption – the same truth that applies to each and every one of us here today: the truth that the grace of God overcomes all our weaknesses, and provides the means for us to carry on the work of the Kingdom here on earth.

I said a minute ago that language obscures some important distinctions in this passage, so let me now unpack that, by looking at the text in the original Greek. Let’s begin in v.15, and you’ll see what I mean – (I will address Jesus’ responses in a minute; for now let’s focus on the question and answer portion):

When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he said, “You know that I love You.” Jesus said, “Feed My lambs.”

The word for “love” that Jesus uses – agapao – speaks of unconditional love; love with no regard to circumstance, worthiness, emotion, or behavior; love based on intention and commitment; a decision instead of a reaction. His comment “more than these” is a direct reference to Peter’s bragging in the upper room – since that is what it was – when Peter said that, no matter what anyone else did, HE would stand the test…and then he didn’t. Jesus wants Peter to confront his shame and failure, but at first Peter dodges the issue; the word he answers with – phileo – carries the idea of affection for someone, liking a person because you have something in common, or some situation that would build closeness: the “band of brothers” kind of love that develops between teammates; or coworkers; or soldiers; …or disciples of one master. This kind of love depends on the situation; once the bond is broken, the love can fade away. This is all Peter is willing to own up to, at this point….but Jesus know better than that. In v.16, Jesus repeats the question, but more directly –

Again Jesus said, “Simon son of John, do you love Me?” He answered, “Yes, Lord, You know that I love You.” Jesus said, “Take care of My sheep.”

This second query follows the pattern of the first: Jesus says agapao, Peter answers phileo – Jesus is asking for total commitment, but Peter can only promise the passion of the moment. He knows that he has failed his Lord: when it came down to it, his fear for his personal safety was greater than his love for the One he followed – the promises of what was to come were overshadowed by the certainty of what he could see right in front of him. (In all fairness, Peter was not alone: all the disciples scattered; most of them were on the boat fishing with Peter at the beginning of Chapter 21; but I believe Peter is singled out because he did the loudest boasting, and thus had the greatest shame.) I can understand the nature if that fear: the Jewish authorities were working hand in hand with the Romans to preserve the “peace” in Jerusalem, as well as their own position; had they allowed the uprising of Jesus and His followers to continue,  Rome would have certainly brought down brutal retribution to squash any dissent – and replaced those in leadership with someone more effective, something that had occurred more than once within the experience of all those present. Peter believed that Jesus was who He said He was, the resurrection was His obvious testimony…but Peter also knew that death by the sword was ever-present, lurking in the background, waiting for any excuse to manifest itself. Being human comes with human fears, and dependence on human sensibilities for survival; and at this point, human ability was all Peter had to go on… Pentecost was still to come, the Holy Spirit had not yet descended upon the church.  Jesus knows this, too, but He wants Peter to see beyond that – to remember the trust developed in the years they have spent together, the bond they had formed while sleeping, eating, walking, talking, teaching, preaching, healing, 24/7/365… so He persists in His questioning – look at v.17:

The third time He said to him, “Simon son of John, do you love Me?” Peter was hurt because Jesus asked him the third time, “Do you love Me?” He said, “Lord, You know all things; You know that I love You.” Jesus said, “Feed My sheep.”

This time, Jesus meets Peter halfway – phileo instead of agapao – saying that He knows this is the best Peter can do, but if he will commit that much, it is enough. This is important, because the pain Peter feels comes from his acknowledgment of his own unworthiness, his confession made in repentance. Jesus has finally brought Peter to the point of surrender, of submission, the place where each of us must come to before we can fully receive what Jesus has to offer us. As long as we are willing to make excuses for ourselves…to say, “It’s too hard to follow Jesus, and live for Him, and love Him like I should…I’m just a fisherman, I quit”…we will never be able to enter the Kingdom of heaven. Jesus looked right at Peter after he had denied Him three times, and Peter ran away in shame. This time, Jesus is looking right at Peter after he has confirmed his love for him three times – the only love he is capable of, but love nonetheless…and Peter does not run away; and because of that, Jesus responds with compassion and forgiveness…and a promise, a prophecy – let’s read v.18-19:

“Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then He said to him, “Follow Me!”

That image of “stretching out your hands” had a very specific connotation to the people in first century Palestine – it meant that person would be crucified, their hands tied or nailed to a cross to be executed. Remember Peter bragging that he would follow Jesus to death if it was required of him? Jesus had answered him that it would not happen as Peter imagined it, but that it would happen – here Jesus repeats that prophesy, and in fact Peter did die by crucifixion at the hands of the Roman emperor Nero, as an older man, some thirty years after Jesus; church tradition states that he was tied to his cross, rather than nailed, and hung upside down by his own request, since he considered himself less worthy than Jesus, and wished his head to point down towards earth, rather than up towards heaven. Jesus last words in v.18, “Follow Me!” should be considered at a renewal of Peter’s calling as an apostle, a command to continue in what he had been doing all along – living out the fulfillment of the Kingdom of heaven on earth.

Now, let me back up and collect the loose ends: the responses Jesus has each time Peter affirms his love. At first glance it might seem that each is a simple repetition, but this is not the case – none of us here today are farmers or shepherds, so we are simply unfamiliar with the care of sheep, and we miss the nuances. I feel, however, that the subtle differences in these three statements actually comprise the job description for a pastor, so I want to quickly go over them. Let’s put all three statements together, and you will see what I mean:

v.15 – “Feed My lambs.” – means to nurture the newborns and get them started

v.16 – “Take care of My sheep.” – means to watch over and guide the flock

v.17 – “Feed My sheep.” – means to ensure the flock is well fed on good pasture

If we compare this to the Great Commission we looked at earlier, we see that each has a correspondence: “lambs” refers to new believers, those to whom we preach the Gospel and baptize into the community of faith; “caring for sheep” can be seen as the work of correction and rebuke that is required on an ongoing basis to make disciples; “feeding sheep” refers to the instruction in God’s Word that we who are more mature are called to do to for and among our brothers and sisters, that they may also grow in spiritual maturity and godliness…a process that all of us should be willing to be a part of, in submission to the Holy Spirit and the ongoing work of sanctification we are expected to participate in, as we await the return of our Lord, on that day when we are lifted up by Him and presented to the Father. I personally believe that we are all under these commands, but especially those of us called into leadership – the preachers, the teachers, the pastors – we have a special gifting that allows us to serve the Kingdom of God in a special way, and this interaction we see between Jesus and Peter is a blessing and a reminder that, even when our human natures cause us to stumble or fail, Jesus will hear our confessions, and receive us back to resume our ministry, to be His hand and feet here on earth. We may not be capable of agape love on our own; in fact I am certain we are not; but Jesus is, and by His Spirit residing in us, we can love Him as He loves us.

Let’s close with the final verses of this passage. I believe this serves us as a reminder that we are to say focused on what God is doing in OUR lives, and how we are only responsible for how WE answer the calling He places upon each of us. Often times, we are distracted, or even discouraged, by the way another brother or sister is being used by God – we look at them and say to ourselves, “Wow, what a great work he is doing! I can’t do anything like that, why should I even bother? The Lord doesn’t need me when He has workers like that!” Peter nearly falls for this same trick of the enemy, when he asks about what Jesus has in mind for “the beloved disciple”, who is probably John himself. Jesus tells Peter straight out, “Mind your own business!” He has His entire plan in mind, and He instructs each of us in our part of it…and frankly, managing that is about as much as any of us is capable of, isn’t it? We must not get confused about this, which can happen when we take our eyes off of Jesus, and start looking at others, or ourselves. His final words are neither a suggestion nor a statement..the verb is an imperative: “You MUST follow Me!”

The ideas I have shared from this passage have been on my heart and on my mind for about a year now – in fact, ever since our pastor announced that he was leaving, and moving his ministry elsewhere. That act made real to me something I knew intellectually, but not internally….that the ways we serve God will change as we mature in Christ…or, at least, they should, if we are doing it right! Thinking that things will never change is in fact a sinful quenching of the Spirit, such as we are warned against by the writer of  Hebrews in 5:12-14 –

In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

All of us should be desiring to respond to our callings, to get up from our seats and move in His grace, to do the work He has set for us to do…so I invite you now, as we prepare to close our worship in singing today, to pray now for God to reveal how you can best serve His kingdom…to confess your fears and failures – He already knows them, after all, so He won’t think less of you for doing it – and allow Jesus to restore you to your rightful place as one of His ministers, one of His shepherds, one of those who tends His flocks. Will you stand? Will you pray with me? Will you love Jesus today?

It has been a very trying and taxing week in the life of a Nicky…death and discouragement have been all around, but praises to God that He is more than all the enemy could ever send against me.

Through the course of her chemo treatments (today was the last one, btw…hurrah!) Karen has made some wonderful friends; adversity is a fantastic incubator for closeness. One particular person, Danni, has really been through it – she had already undergone surgery to remove one lung, and a lemon-sized brain tumor, and met Karen while doing a course of chemo for “insurance”. Well, the chemo caused an episode of kidney failure, and while being treated for that, she suffered a stroke – which led to the discovery of a second brain tumor. At that point, Danni called BS on treatment, and said she could just ride out the rest of her life in peace and dignity. Her family consented, and the next step was moving her into hospice about a week ago. We have been visiting every other day, for as long as she has left, she will know we are here with her. Last night was hard…she kept telling her daughters “Today is the day, they are here for me.” We don’t know who she is seeing, because communication is very difficult for her, but she is convinced “they” are there, and so we wait with her…

Last Monday a dear friend from the church called me, sounding desperate, tired, and depressed – she has been fighting asthma and COPD from years of cigarettes, drugs, and life on the streets of New Orleans; the Lord rescued her from all that, and sent her to Houston in the aftermath of Katrina. She became a member of our church, and an invigorating reminder of the Holy Spirit’s transforming power – I have never in my life met anyone who more understood what it means to be redeemed. But last week, after several rounds of in-and-out at the ER, suffering pneumonia that just wouldn’t quite go away, she called me to pray with her – she said she was so tired, and hurting, and ready for God to heal her any way He wanted to, if she could only find some rest. So Friday morning, He did just that…Patricia went home to her reward, and now she is by His side: no more pain, no more sadness, received into His rest at last…

Yesterday morning, as I was making notes for the morning announcements at the worship service, I learned that the church secretary’s brother Wayne had also passed this week; he had been in the hospital for some time, and was not really expected to get better, but the loss hurts just as deeply, no matter what…

All this just kind of piled up on me, and I went and sat at the back of the church alone, to pray and collect myself to welcome the congregation, when the Lord brought back to mind a couple of passages of Scripture; some of them I had just received the other day from another blogger friend. I threw away my notes, and read these instead, and as I prayed I sensed the Holy Spirit settling over us, bringing the comfort only He can. I would like to share those verses with you…perhaps someone reading this is also in need of His touch –

When someone close to us dies, or is near death, it often helps us to remember the words of the Apostle Paul, who addresses the church at Corinth about these very concerns:

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair;persecuted, but not forsaken; struck down, but not destroyed…So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal…For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens… For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.  (2 Cor 4:7-5:5, selected)

And then, while we may be comforted about our friends, we may still end up angry at God, or confused and wondering just what He is doing…if nothing happens outside of His will, what exactly is His will? These two passages explain precisely what His will is: Jesus, speaking to the crowd gathered at the seaside says,

“For I have come down from heaven, not to do My own will but the will of Him who sent Me. And this is the will of Him who sent Me, that I should lose nothing of all that He has given Me, but raise it up on the last day. For this is the will of My Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day.” (John 6:38-40, emphasis added)

And then, again from Paul, this time in exhortation to the church at Thessalonica,

We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thes 5:12-18, emphasis added)

God’s will is very clear – we are to serve one another, in love that is the likeness of Christ’s love for us; and to endure in that love, so we may be lifted up in the last day. Those who have gone on ahead to glory, those already lifted up, are no longer under obligation…we who remain in this world are indeed in debt to Him whose love has redeemed us…and it is that very love, which makes all the rest something we can endure.

In the spirit of Christmas, I present to you the text of the message I was blessed to preach this week at my home church. I extend the same challenge to you as I did to them –  follow the link at the end, and join with us in spreading the love of God throughout the world.  I encourage you to respond in the comments with how God moves you to answer this challenge, as well.

Have a Merry Christmas, and I hope to see you again in the New Year, and in the glory to come.

Gifts are surely on the minds of many this time of year, aren’t they? Children have agonized through days and weeks in eager anticipation of diving into that pile of presents under the tree (even if some of them will spend more time playing with the boxes than what was in them!) We adults are not immune to a sense of expectation about what we are going to receive, but sometimes age and experience leave us a little…shall we say, wary… about the value of what we might be given? I know I have opened some presents that made me very concerned about the expression on my face, you know what I mean, don’t you? You tear off the wrapping paper, lift up the lid…and think, “What in the world is this, and what am I going to do with it?”

Now, tell me the truth – how many of you have received a gift that was so unsuited to you, that the only thing you could do was hide it in the closet, let some time pass, and then wrap it up again and pass it off to someone else? Hopefully you didn’t forget who gave it to you and try to give it back to them by mistake! This situation occurs so much that our culture has come up with a name for that solution – we call it “re-gifting”, and it has become mostly accepted, as a better alternative than throwing stuff away, or spending money that, face it, none of has that much of anymore. Personally, I see it as a drawing away from the unbridled consumerism that has overwhelmed our country in the last couple of decades, the idea that everything is disposable, and you can just toss out what you don’t want and buy something else that will make you happy. This is not really a new idea, is it? Just last week we were talking in Sunday school about the lessons we learned during the Great Depression, and learned again during the shortages and rationing that went along with World War II…“Use it up, wear it out, make it do…or do without!” was the word of the day, and it was sound, reasonable advice; advice that has found a resurgence in the “Green movements” and recycling efforts of today. My message is titled, “The Greatest Re-Gift Ever”, and that may seem like a strange idea when you tie it to Christmas, but I’m going to ask you to bear with me for a bit, and let me explain how I connect those dots, can you do that? I believe that when I’m done you will agree with the point I am making. Don’t misunderstand me – in this case, the gift is not something we don’t want, something without value; but maybe there is another way to understand the idea of re-gifting, and that is what I want to talk about this morning. So here we go.

First off, we need to discuss the nature of the gift…after all, you cannot re-gift until you receive something, right? So what is the gift we have recieved? We find the answer in the famous, beautiful words of the prophet Isaiah, chapter 9, verses 6-7…you know the text, from the King James Version –

For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

This is the promise of God which the angel of the Lord was referring to in the passage our friend Mr. Van Pelt so beautifully read for us a few minutes ago. (I personally love that reading, the words have such an impact when heard in the voice of a child, don’t they?)  [Note: the Scripture reading for the day was  a video presentation of the scene from “A Charlie Brown Christmas” where Linus recites Luke 2:8-14]  Remember verse 11?

For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

The angel tells the shepherds specifically that the Child, the Christ, the Anointed One, is being given to them, as representatives of all mankind. He did not come to the religious leaders of the times; He did not come to those who felt they were deserving or holy or righteous; He did not come to no one in particular; this gift was given to all of us, to be our Savior…because we needed a Savior, in the most desperate way. There are many many places in Scripture where this promise is repeated in one form or another; let’s look at just a few of them:

In Genesis 3:15, we see the very first instance. God is speaking to the serpent after the deception in the Garden, and He says,

“I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.”

In Deuteronomy 18:15, a passage I have referred to many times, Moses tells the people,

“The LORD your God will raise up for you a prophet like me from among your own brothers.”

In Zechariah 3:8-9, the Lord says,

“I am going to bring My servant, the Branch…and I will remove the sin of this land in a single day.”

I could go on, but I think we have a pretty good idea of what, or rather who we have been given…and His name is Jesus. So now, let’s take a look at the reason for the gift. We have already seen one reason: that verse in Zechariah tells us that God intended to “remove the sin of the land”, but Scripture further expands on that idea, and tells us why He wants to do that. The most famous bible verse in the world is a good place to start, plus some extra to complete the thought – let’s look at John 3:16-18 –

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

I don’t think I need to say much more than that, do I? It is because of the unfathomable, indescribable love of God for His creation that we receive this great gift…and for no other reason. However, the Apostle Paul, prompted by the Holy Spirit and  realizing that, being the prideful, self-centered creatures that we are, we need to be reminded, does so in Ephesians 2:4-5,8-9 –

But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ…For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

We have talked before about what faith really means – not just believing something with your mind, but changing the way you live based on that information. Last week Brother Charles spoke beautifully about idea of trust, in Hebrew batach: a confidence that allows us to move, live and act on the basis of what we have learned about God’s goodness, even when we don’t understand all that is going on around us. So what is it exactly that we are supposed to be doing while we are batach-ing? I am going to let Jesus Himself tell us about that – no better place to turn for the truth that He who IS the truth, right? Let’s turn our focus to the Gospel of John, Chapter 5, my anchor passage for today. Jesus has just healed a man crippled for 38 years. The man draws the attention of the Jewish religious authorities, not for the miracle of the healing, but because he dared to violate their prohibitions against “working” on the Sabbath. They in turn question Jesus about His authority to sanction such an act, and it is His answer I want to study. Let’s read the passage together, verses 19-23:

Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed. For just as the Father raises the dead and gives them life, even so the Son gives life to whom He is pleased to give it. Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent Him.”

There is a key idea I want you to see, where Jesus echoes the words of that angel who spoke to the shepherds. You may have missed it, because in the King James rendering of Luke 2, the translators were slightly inaccurate in verse 14. Look back at that with me, it reads:

“Glory to God in the highest, and on earth peace, good will toward men.”

That does not accurately represent God’s intent, however; let’s see that verse in the NASB, where it reads,

“Glory to God in the highest, and on earth peace among those with whom He is pleased!”

Do you see the difference, and how that makes more sense when you consider the state of the world today? Peace is surely not a universal condition, is it? When you read what the angel actually said, it becomes so much more clear why that is true. God only promises His peace on those with whom He is pleased. So, it seems to me, that we need to understand what it is that pleases God, so we may receive His peace, and for that answer let me turn back to John 5.  Jesus gives us the beginning of it here, when He describes His work on earth with the words,

“Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does.”

This is a perfect picture of submission to the will of God, even from the Son of God Himself. God predicted that His Messiah would behave this way – we see that in another of those promise verses I spoke about earlier, this one coming in 1 Samuel 2:35, where the Lord says,

“I will raise up for Myself a faithful priest, who will do according to what is in My heart and mind.”

Jesus is not making up things as He goes, or following His own agenda. He certainly had the power to do anything He wished; He could very well have come as the conquering King that the Jewish people were hoping and waiting  for, to drive out the Roman oppressors, and return them their kingdom on earth. (Many today are still waiting for this Messiah, and so reject Jesus because He did not fulfill these expectations.) Instead, Jesus is doing only that which Our Father has already done and revealed to the Son. So, the question becomes, How can we relate what Jesus is doing, to what we are supposed to be doing? We don’t have to guess, Scripture gives us the answwer explicitly. Turn with me to chapter 15 in John, verses 15-17, and read what the Lord says to His disciples, and by extension, to us:

“I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from My Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in My name the Father will give you.”

The Lord has chosen us, appointed us, and sent us, to do those things which He has revealed to us, the very same things which the Father revealed to Him. God called Jesus “My faithful priest”, because He does according to God’s heart and mind; so if we wish to be known as faithful, we will also do according to His heart and mind, and we know exactly what that is, because we have our “marching orders”, don’t we? We know it as the Great Commission, Matthew 28:18-20 –

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Brother Charles and I have both preached this passage to you in recent weeks, because we want you to understand your purpose here on earth and here in the body of believers. We do not come together just to soak in the goodness of God, or to encourage one another in a bubble. No, we come together to be equipped to GO OUT, and bear fruit, and do according to the will and heart of God; to proclaim the Gospel, to make disciples, to baptize and teach all that Jesus has commanded. We are given this great gift of a Savior only so that we can re-gift it to someone else, don’t you see? If, and only if, we do these things, will God be pleased with us, and only then will we be assured of receiving His peace. That is something I want very much, to receive His peace, and I am willing to bet that it’s something you want very badly to receive as well.

Today I would like to offer you one practical, real world way to do just that. There is an organization I belong to, called The Pocket Testament League. Their mission is to evangelize the world by spreading the good news of Jesus in the form of small, printed booklets containing the Gospel of John. They publish these in a variety of translations, languages, and attractive cover designs, and send them at no cost to anyone who requests them. They encourage a small financial donation of $20 for thirty copies, to cover the expense of printing and postage, but will gladly supply them for free, with the costs being underwritten by other donors who give above and beyond this nominal amount. Membership is also free, and members are asked to submit testimonies through their website to encourage others in their evangelistic efforts. The League has been in existence since 1893, distributing over 110 million copies of the Gospel; in 2012 alone they sent out 1.6 million copies, including reaching into China for the first time in their history. I regularly order Gospels to pass out during outreach opportunities, and I have a supply of them here with me today. The cover shows a present, wrapped in plain brown paper and tied with string, with a tag reading, “The Greatest Gift”. My challenge for you today is simple: This week, you will go out to lunch or dinner, or do some last-minute Christmas shopping; and you will meet some harried, stressed-out waitress, or sales clerk – someone who could definitely benefit from some of the peace of God in their lives. Take one of these Gospels with you today, and pray that God directs you to that person. Then, place a generous amount of cash inside to minister to their physical needs (I will leave the amount to your discretion…it may be five dollars, it may be $500, that’s between you and the Lord) , and perhaps write a brief note to explain that what’s in this book will minister to their greater, spiritual needs, and hand it to them. Tell them you are praying for them, because God loves them, and wants them to enjoy this great gift as well. Then come back here next week, and share your testimony of how God called you to be His faithful priest, and how you did what He first showed you that He was doing,  by sending “the Word became flesh” on that first Christmas. Will you do it? Will you do that which pleases God, and allow His peace into your life this week? I dare you!

Tune in tomorrow…

Posted: November 13, 2012 in Uncategorized
Tags: , , ,

Folks, real life has once again reared its ugly head…nothing urgent or evil, just a whole lot of normal stuff that piled up while I was away serving at the prison, plus a lot to do at the church.

Regular programming will resume as soon as I catch up, a day or so I think. Keep watching…it only gets better!

Following hard after Him, (and this week I am sore),

Nicky